Wednesday’s Child: The Magus
There are stories that are obviously instructive, yet with a moral that quite eludes the reader – most Chinese fairytales, I find, are a good example – and I’m about to tell such a story. I’m writing this on Epiphany, which in Italy is bigger than Christmas, and the time of Eastern miracles is just right to call to mind Shams, the Persian restaurateur I knew in London. Besides, Iran like the rest of that troubled paradise is very much in the news, so a Persian miniature may be a nice addition to my gallery.
Let me start by saying that Patogh, Shams’s restaurant off the Edgware Road, is the only place I know in central London where, if you can get a table, you eat like a shah for about $30 a head. It’s a hole-in-the-wall kind of place, with about ten tables spread over two floors, the ground floor dominated by a clay tandoor where Shams makes the flat Persian bread. He also churns his own butter, grows the herbs, and pickles the peppers. I’d say he is in his late sixties. A Zoroastrian by religion, hailing from a tiny mountain village in Iran, he cannot read and does not know his own birthday.
This last oddity makes it hard for him to chat up girls, who, as is their wont, ask about birth signs, but more of that later. When Shams was a boy, it was discovered that he had a talent for making traditional Persian sweets. The village elders called a whip-round to buy the boy some proper clothes and send him to Teheran, where he was duly taken on as an apprentice in the palace kitchens. There, some years later, young Shams became a pastry chef renowned throughout the land and beyond. Suffice it to cite one commission, from the Queen Mother, a birthday cake for 300 guests depicting in vivid marzipan a favorite room of hers in Windsor Palace.
The renown made Shams and his family prosperous, so much so that they decided to dispatch him to London with an eye to buying a small hotel there. He went on the journey with a giant wad of sterling to cover expenses, and on his first evening in town somebody suggested he visit a nightclub. He arrived there – I imagine it was Tramp, agreeable Lorraine at the door already then, in 1979 – with the giant wad on his person. “I saw all those women,” he recounted, “and they were very nearly nude, and of course I liked it.” He ordered champagne for everyone in the room. By closing time the wad was all gone.
“The money didn’t matter, I had plenty more,” he recalled, “and of course I was determined to return to the club the following night. So I went to the bank in the morning to get myself another wad of cash, but they told me, I’m sorry, sir, there has been a revolution in Iran and all accounts are frozen.” Twenty-four hours later, Shams was working for minimum wage repairing tandoors in London’s numberless Indian restaurants. “I thought nothing of it. I was used to working.”
Repairing tandoors, and later building them, made Shams rich once more, rich enough, at any rate, to open Patogh. He has been working hard ever since, but of course the vision of all those nearly nude women in Tramp never left him. Young Russian blondes of dubious repute – I had met him through one – became his fixation in middle age, and time after time he was punished by the financial mayhem they caused. One evening, after a particularly painful episode, he closed the restaurant early to have a heart-to-heart with me.
“Shams, my dear man,” I told him, “what’s wrong with you? Why are you chasing these Slav phantoms like a young lover in a sentimental French novel? Why don’t you go back to your village in the mountains and find yourself a good wife of what age suits you? Dare I say it, a virgin bride? The spooky ghosts of prostitution that haunt this damn town will then be out of your life and you will breathe easily ever after!”
“You know,” replied Shams, “my brother did just that. He went to our village, chose a pretty girl to marry, and brought her back with him to London. A Zoroastrian like us. No English. A fortnight later, one winter morning, I found him on my doorstep in his bathrobe, hollering to be let in. What happened, I asked. Turns out his wife had locked him out of the house. It had taken her less than two weeks to become a Londoner.”
This is pure gold.
Superb! The line that slew me? “This last oddity makes it hard for him to chat up girls, who, as is their wont, ask about birth signs”. One of your best. But who’s counting?
Brilliant tale! But I would like to add an aside: since the 80s,I have encountered countless Persians, and not a single one had been without some sort of connection to the Royal Palace.
I have always wanted to meet a Zoroastrian–a practitioner of one of the nobler pagan religions–but as the math works out they are .0002 percent of the Iranian population, I don’t have much hope. I have known a number of Iranians. I had two friends in San Francisco: Nasser, whom I worked with in a restaurant, and “Tony”, who affected a Frank Sinatra look. I and an LSU football lineman graduate went with them to Altamont, where the Iranians dumped us after finding pliable hippie chicks.
I once asked the Iranians about Zoroaster, and they were puzzled, but when I supplied the Nietzschean “Zarathustra,” Nasser said, “Yes, Zardusht” (or something similar) and added, “Follower of Zardusht are strange people. If they make a promise they keep it, they pay back debts and keep deals even when there is no paperwork.” I asked if this was so unsual, and they quite literally fell on the floor laughing at anyone who could be such a fool!
Decades later in another state, I several times chatted with a Persian restaurateur who told amazing stories but had a bad habit of borrowing things without permission and then disclaiming the borrowing before going on to justify it.
People I have met from Syria and Lebanon and Turkey and an American I knew, who was an Aramco executive who worked in Iran, confirmed my impression of a people that long ago ditched the old requirements for being a Persian: Ride a horse, shoot straight, and tell the truth. So, if, as Marwan Chatila says, Iranians like to claim connection with the Royal Palace, I can only imagine how attractive it would be to belong to a tiny religious group that tells the truth and keeps promises.
I have met one Zoroastrian lady in London. She is a beauty and never claimed a family connection with the Royal Palace.
Perhaps because she came from a communist background.
But I cannot confirm that she is truthful about everything else.
You can’t have everything. Setting honesty aside, I have liked every Iranian I ever met, particularly the one or two who insist on being Persian as opposed to merely subjects of the poly-ethnic Iranian state. Even the slimy Tony, who left me in a crowd of several hundred thousand people miles from the nearest town, was charming.
I met a Zoroastrian Iranian about twenty-five years ago, a guest of a friend who was throwing a small party. I think he was a banker. In any case, he was well heeled. He also had a great thirst for champagne and clubbing in London. When the subject of religion came up between us he began by saying that he belonged to a very small religious group in Iran. I proclaimed, ” Oh, you’re a Zoroastrian.” He smiled and confirmed, thoroughly surprised and obviously grateful that anyone should ever even have heard of his people. There was no discussion of the Shah.