Tagged: Fleming Foundation
I continue to learn the most amazing things on Facebook–generally the things I thought I knew in grammar school and had to spend a lifetime unlearning. Today, someone recirculated a meme with the old wheeze that “idiot” comes from a Greek word meaning private citizen who did not take an interest in public affairs, to which a libertarian–very reliable people, libertarians, one knows what they are going to respond before a question is posed–that the polis was everything.
In a previous light-hearted exercise in “revenge fantasy,” we touched upon the secular/blasphemous misuse of words with strong religious or cultural roots.
In a People’s Democratic Revolution, if you are with the Revolution, then you can do anything you want without punishment: rob, rape, kill. If you are against the Revolution, you are an Enemy of the People and can be sent to the gulag or shot. It’s called Revolutionary Justice. It worked, because the Bolshiviks were in power for 74 years.
In Chapters 5-8, Machiavelli surveys, without a trace of moral indignation, the various ways by which a prince may gain power and, perhaps more importantly, how his long-term success is at least partly conditioned by the means he used to establish his rule.
For example, would we allow people from Third World Islamic nations that hate Christ and despise the West to immigrate, become citizens, vote, and hold office?
I am frequently asked, sometimes more than once a day, what I think of an article in a conservative magazine or some oracular pronouncement from the guru of the moment, whether the guru of the moment be Jordan Peterson or Bernard-Henri Lévy, Greg Mortenson (co-author of Three Cups of Tea) or Tucker Carlson, Bill Maher or Noam Chomsky. When I have something better to do, I dismiss the question by saying I have not read enough of the writer or guru to form an opinion.
It’s hard to think of anything more disastrous that U.S. foreign policy by the current regime, Democrat and Republican.
In Tuscany, as in ancient Greece, neighborhoods and religious associations played a major part in the organization of everyday life. In Tuscany the church Parishes and the neighborhoods that grew around them, whether known as quartieri (quarters), sesti (sixths), or (in Rome and elsewhere) rioni were the locus of many activities, including the repair of roads and walls.
On rare occasions the pop news stream accidentally allows a slight glimmer of light to shine through a small chink in its masonic, demonic armor.
If we can trust a recent Rasmussen poll, nearly half the eligible voters in the United States believe the republic established by the mythical founding fathers has crumbled. Predictably, Republicans are more inclined to this gloomy opinion than Democrats, and perhaps surprisingly, women more than men.