America–the Picture Show
In the midst of war and rumors of war, the ongoing soap opera of “The Sussexes” seems hardly worth mentioning, but if–like some future archeologist, holding his news and sifting through the middens of a 21st century….
In the midst of war and rumors of war, the ongoing soap opera of “The Sussexes” seems hardly worth mentioning, but if–like some future archeologist, holding his news and sifting through the middens of a 21st century….
It is a main thrust of philosophical Liberalism (and of ancient Stoicism) that human beings have a duty to rise above not only animal but parochial and sectarian passions. Any attempt to justify revenge must therefore represent a step back toward the jungle from which we escaped all too recently.
No argument drawn from biological necessity would impress philosophers who, since the Enlightenment, have often written as if man were either naturally good or was only weakly endowed with a bundle of propensities known by philosophers as human nature or, by Christians, as “the old Adam.”
Robert E. Lee, who in so many ways epitomized the highest ideas of Christian civility, summed up the common feeling in his famous statement that, “Duty is the most sublime word in our language,” adding the injunction: “Do your duty in all things. You cannot do more, you should never wish to do less.”
This begins a series on the morality of revenge, drawn from the current text of Properties of Blood, Vol. II: The Reign of Hate. If you have not purchased Volume I: The Reign of Love, you have only yourself to blame.
Most modern schools of philosophy base morality on the principles of reason, and the principal accounts of moral development emphasize growth in moral reasoning rather than moral behavior. To be a human person in this sense would mean that an individual is conscious of his own existence and capable of making rational decisions, including the decision to remain alive.
On abortion and other forms of infanticide, Nature gives us the sort of answer she always gives–general rules and statistical averages to which there are exceptions, but, from the Christian perspective, Nature is the tarnished mirror in which we can only glimpse, obscurely, the true reality
The obligation to care for one’s offspring is a human universal, like the incest taboo or the prohibition of murder. Human and primate mothers, as a rule, devote themselves to their children, and mother-love is regarded conventionally as the most selfless and irrational forms of human attachment.
Skeptical of propaganda and the sentimentalism of human rights and progress, so-called palaeoconservatives (a term that has lost all utility) might be attacked for their cold-blooded rationality. Instead, they have been more typically criticized for their supposedly romantic attachment to tradition
As human animals with large brain and capacity for conscious thought, we have senses that are attuned to the natural world.