The Great Revolution, I: Introduction B
As human animals with large brain and capacity for conscious thought, we have senses that are attuned to the natural world.
As human animals with large brain and capacity for conscious thought, we have senses that are attuned to the natural world.
My subject for this series is the Great Revolution that has obliterated our knowledge of human nature, eliminated the distinctions between man and beast, male and female, adult and child, just and unjust, beautiful and ugly, and re-invented the human race as a hybrid, part invertebrate and part robot.
At this point in John’s narrative, even a reader as obtuse as I am should begin to see the connection with Chapter 8, in which the Pharisees had denounced Jesus as a Samaritan and a demoniac.
As a child in the 1950s, my father–not a conservative but a Democrat–discouraged us from going to Disney movies, though he did not object to anything about Duckburg and its citizens.
Last Train to Dixie, a collection of essays by Jack Trotter, was published last year by Shotwell Publishing, a Southern press presided over by the grand panjandrum of Southern historiography, Clyde Wilson.
What a mess in Ukraine! Is it reversible? That’s doubtful. From now on, it’s a long way back to normality in the international arena.
On FB I am forever seeing disputes breaking out over various theological points, disputes between Catholics and Protestants of course, but also between Tridentine and Vatican II Catholics and between various schools of Protestant thought (Lutheran, Calvinist, Pre-millennialist).
Adam Smith is one of the heroes of Anglo-American conservatism. Some years ago, movement conservatives used to sport an Adam Smith tie to tell the world of their allegiance.
Diversity breeds moral confusion, which is aggravated by the high population density that encourages a comfortable sense of anonymity. Anyone who has lived 50 or 60 years in North America can understand what has happened
The admonition to resist not evil is not aimed at army commanders, kings, and emperors, much less at settlers in a violent wilderness or urban homesteaders, but at members of a face-to-face community of the sort that Jesus had experienced in Galilee and in which Christians are going to live as members of a parish and diocese.