Utopias Unlimited, III: Slaves of Duty
There is nothing wrong with duty, but, under the sinister influence of Immanuel Kant, the public morality of the 19th century was dangerously deontological, that is, duty-bound.
There is nothing wrong with duty, but, under the sinister influence of Immanuel Kant, the public morality of the 19th century was dangerously deontological, that is, duty-bound.
The one figure who defines modern thought is Aristotle, not of course because modern thinkers have followed him, but because since Galileo and Descartes and Bacon, scientists and philosophers have defined themselves by their opposition to Aristotle
Diversity breeds moral confusion, which is aggravated by the high population density that encourages a comfortable sense of anonymity. Anyone who has lived 50 or 60 years in North America can understand what has happened
The admonition to resist not evil is not aimed at army commanders, kings, and emperors, much less at settlers in a violent wilderness or urban homesteaders, but at members of a face-to-face community of the sort that Jesus had experienced in Galilee and in which Christians are going to live as members of a parish and diocese.
Christians have interpreted Christ’s injunction to turn the other cheek in different ways. Over the centuries Catholic authorities have generally and consistently upheld the righteousness of self-defense, just war, and capital punishment, while the Orthodox have been more prone to view all war, just and necessary as they may be, as nonetheless sinful and requiring absolution. When a Byzantine emperor asked his Patriarch to proclaim as martyrs all the soldiers who died fighting Islam, he was refused. Neither Church, it goes without saying, instructed its followers not to resist the aggression of evil men…. The injunction to turn the...
The one figure who defines modern thought is Aristotle, not of course because modern thinkers have followed him, but because since Galileo and Descartes and Bacon, scientists and philosophers have defined themselves by their opposition to Aristotle. That is my first introductory point, as obvious as it is true. Let me add a second point, no less true but more controversial: In all that is most important, Aristotle is more often right than wrong, and consistently right on those points where he has been most attacked. Life Aristotle was born in 384, an Ionian Greek in Stagira in Chalcidice. His...
See full text of complete series here: https://fleming.foundation/2022/01/the-autodidact-homer/