Humpty Dumpty: The New Blasphemy
In a previous light-hearted exercise in “revenge fantasy,” we touched upon the secular/blasphemous misuse of words with strong religious or cultural roots.
In a previous light-hearted exercise in “revenge fantasy,” we touched upon the secular/blasphemous misuse of words with strong religious or cultural roots.
In Chapters 5-8, Machiavelli surveys, without a trace of moral indignation, the various ways by which a prince may gain power and, perhaps more importantly, how his long-term success is at least partly conditioned by the means he used to establish his rule.
For example, would we allow people from Third World Islamic nations that hate Christ and despise the West to immigrate, become citizens, vote, and hold office?
I am frequently asked, sometimes more than once a day, what I think of an article in a conservative magazine or some oracular pronouncement from the guru of the moment, whether the guru of the moment be Jordan Peterson or Bernard-Henri Lévy, Greg Mortenson (co-author of Three Cups of Tea) or Tucker Carlson, Bill Maher or Noam Chomsky. When I have something better to do, I dismiss the question by saying I have not read enough of the writer or guru to form an opinion.
In Tuscany, as in ancient Greece, neighborhoods and religious associations played a major part in the organization of everyday life. In Tuscany the church Parishes and the neighborhoods that grew around them, whether known as quartieri (quarters), sesti (sixths), or (in Rome and elsewhere) rioni were the locus of many activities, including the repair of roads and walls.
If we can trust a recent Rasmussen poll, nearly half the eligible voters in the United States believe the republic established by the mythical founding fathers has crumbled. Predictably, Republicans are more inclined to this gloomy opinion than Democrats, and perhaps surprisingly, women more than men.
If access to the sea determined the future of Pisa as a race of sailors and adventurers, Siena’s location in the arid mountains was equally significant. Despite the great beauty of the landscape, the fact is that Siena lacked water and was subject to serious droughts.
Seeing an opportunity in the Pisan disaster, Florence and its Guelf allies struck, but after the fall of Ugolino, Pisan patriotism revived, and–short of men–in 1292 they secured a famous condottiere, Guido da Montefeltro, who trained the Pisan militia to use crossbows and recovered the city’s lost fortresses from both Lucca and Florence.
Suppose, per impossibile, we were to carry out an even more thoroughgoing plan of reform. You can fill in any impossible details and requirements that suits your fancy. Even if we were to gain the whole world, we would still be left with a population of some 300 million clueless lost souls, without any skill or knowledge that is not technical, with churches that are the enemy of Christ, with a commercial culture that is more morally degrading than heroin and methamphetamines.
Machiavelli’s fourth chapter is devoted, at least ostensibly, to answering the question: Why did the Persians not rebel, after the death of Alexander the Great? The republican Machiavelli has a reasonable answer, but one that should be chilling to any American who can think dispassionately about his own country.