Category: Free Content

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Back on the Road from Damascus: Finding Our Bearings

Greetings once again, fellow travelers. It is my distinct pleasure to be in your company once more. Your humble guide to the history of the schism between the Eastern and Western Churches has been long absent: I’ve been finishing a dissertation, defending it, and submitting it. Now that I’ve left behind me the unenviable existence of a graduate student in the 21st century, I return to you so that we may continue on our way through the sad history of division in the Body of Christ. But before we break a new path, we ought to pause and get our...

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The Enlightenment Against Nations and Peoples

When a French intellectual looked in the mirror in 1600, he saw a Frenchman and a Christian where he would have liked to have seen a Greek pagan.  Since the Church was still powerful, few intellectuals were as mad as Giordano Bruno, who was justly burned at the stake in 1600, for his neopagan notions.  Instead, the intellectuals became sly and ironic.  From Montaigne on, intellectuals began subjecting Catholic France to imaginary visitors from Latin America, Persia, and China, all of whom expressed astonishment at the silly religion, false reverence to the king, and loyalty to the great nation.  

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Heresies in the Mirror: The Cancer of Globalism

At this point in the argument, I want to make it plain that I am not trying to write even a brief history of political universalism.  My basic intent is to show some of the more important influences—influences, I wish to emphasize, that I do not necessarily criticize much less condemn.  So far, I have briefly mentioned the Stoic ideal of world-citizenship, which was transformed into a more restrained celebration of the Imperium Romanum as an ideal of human community rooted in justice.  The disintegration of the Empire, rather than discrediting the imperial ideal, invested it with spiritual significance. I...

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Heresies in the Mirror: Globalism and Nationalism, Part II: One World, One Government, One Ruling Class

Christians ought to be deeply suspicious of both nationalism and globalism, which developed in the course of the 18th century and which were both advocated by the bloody-handed leaders of the French Revolution who killed each other over whether the Revolution represented the revival of the French nation or the dawning of the brotherhood of man.  In the end, the nationalists won, and while Napoleon pretended to be liberating the captive nations of the Holy Roman Empire, he was really only replacing Austria with France, Hapsburgs with Bonapartes.  Stalin and Trotsky played out the same homicidal farce in their struggle...

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College: Affirmative Action Economics

At Mount Holyoke, the affirmative action committee sent to all departments an article by one of their professors of philosophy, arguing that preference on grounds of race and sex was proper, whereas no sound case in logic could be made for preference on grounds of ability.

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Pete Buttigieg–Man of Faith

Here’s a pretty-how-de-do!   Pete Buttigieg, the mayor of South Bend and leading candidate for the Democratic nomination, wonders if someone like Donald Trump–so wealthy, so unashamed of his wealth–could possibly be Christian.  He has also attacked Mike Pence for his concentration on sexual issues.   Like many people who read the headlines, I wondered what religion could inform the mind of a man who attacks one politician for being rich and another for being moralistic, when he pretends to have married another man.  (I forget which he pretends to be the wife and which the husband.) He can’t be a...

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St. Thomas Economicus

Many libertarians and classical liberals regard St. Thomas Aquinas as one of the enemies of liberty, of economic liberty in particular.  According to these critics (and to some self-described Thomists, Thomas is supposed to have devised an abstract and systematic theory of an ideal state, which would have the power to regulate the marketplace by establishing a quasi-Marxian “just price” for all goods and by prohibiting all interest on investments.  This opinion of Thomas’s economic views is substantially wrong, both in the details and in its overall point of view.  Although Thomas was far from being a classical liberal, his...