The American republic was founded, for the most part, by men with fine classical training, and anyone who takes the trouble to read the correspondence of John Adams and Thomas Jefferson will see that their conversation is studded with discussions of points of grammar, ancient history,
Dr. Fleming and Rex begin a conversation on the plunge of the United States into anarcho-tyranny and on the American refusal to look reality in the face without flinching. In the next six (possibly seven) episodes, they will take up, one by one, the key events that turned a naive American boy into a Jeremiah, First up will be the downing of the U-2 spy plane shot down in 1960.
Karl White writes in to ask which translations of Herodotus and Thucydides I recommend. In some ways, I am not the best person to ask, since I do not spend much time reading translations, but I have used a number of translations of the historians for classes.
So begins an epic poem that many readers even today regard as the best work of literature that has ever been written, equalled only by the Odyssey. I never cared for such judgments—the most important theologian, the 3 greatest western movies ever made, the world’s best hotdog. I leave the making of lists to newly wed brides who torture their husbands with “Honey Do lists” they post on the bathroom mirror.
Anyone interested in the study of the ancient Greeks and Romans–the languages, the literature, history, philosophy, etc–may wish to visit the Autodidact on Fleming.Foundation.
I continue to learn the most amazing things on Facebook–generally the things I thought I knew in grammar school and had to spend a lifetime unlearning. Today, someone recirculated a meme with the old wheeze that “idiot” comes from a Greek word meaning private citizen who did not take an interest in public affairs, to which a libertarian–very reliable people, libertarians, one knows what they are going to respond before a question is posed–that the polis was everything.
In a previous light-hearted exercise in “revenge fantasy,” we touched upon the secular/blasphemous misuse of words with strong religious or cultural roots.
In Chapters 5-8, Machiavelli surveys, without a trace of moral indignation, the various ways by which a prince may gain power and, perhaps more importantly, how his long-term success is at least partly conditioned by the means he used to establish his rule.
For example, would we allow people from Third World Islamic nations that hate Christ and despise the West to immigrate, become citizens, vote, and hold office?
It’s hard to think of anything more disastrous that U.S. foreign policy by the current regime, Democrat and Republican.
