Resisting Evil, V: The Fundamental Things of Life
Instead of plunging headlong into the tedious history of self-defense legislation, let us rather begin (as Plato or John Locke might) by imagining a state of society in which there is no legitimate authority or, at least, no legal power to protect the innocent or punish the guilty. We do not have to dig into the ethnographic accounts of such violent peoples as the Ifugao of the Philippines or the Yanamano of South America. The Celtic, Slavic, and Germanic peoples of Europe provide a rich record of violent periods in which self-help and vengeance were a normal means of protection...



