Utopias Unlimited, Conclusion
Gilbert was himself, a man of no particular party. He was as suspicious of progressive levelers as he was contemptuous of the conservative defenders of entrenched interests.
Category: Free Content
Utopias Unlimited, III: Slaves of Duty
There is nothing wrong with duty, but, under the sinister influence of Immanuel Kant, the public morality of the 19th century was dangerously deontological, that is, duty-bound.
Jerks 01.B: Peter Pans
In learning how not to be a Jerk, the hardest part is to listen to criticism from friends and colleagues who may be bigger Jerks than we are.
Brain-Teaser for Today
Question: What is the principal difference between President Biden and President Dwayne Elizondo Mountain Dew Herbert Camacho in the movie Idiocracy? I await your responses…..
Jerks 01.A–National Stereoptyes
Every human society has had its share of offensive or annoying people: busybodies and bores, poseurs and bullies, cheapskates and check-grabbers, hypocrites and egomaniacs. You might even be able to define some societies by the offensive characters they tend to produce or by the qualities they find most offensive.
My Jerkless Knee
Since the knee surgery of two weeks ago, I have been living in a fog of discomfort and confusion through which, occasionally, a dim light shines with enough brightness to permit me to revise a few pages or post something I have rewritten. I on’t feel terribly guilty about my sloth, but I have decided to share my tedium with others,
Resisting Evil, V: The Fundamental Things of Life
Instead of plunging headlong into the tedious history of self-defense legislation, let us rather begin (as Plato or John Locke might) by imagining a state of society in which there is no legitimate authority or, at least, no legal power to protect the innocent or punish the guilty. We do not have to dig into the ethnographic accounts of such violent peoples as the Ifugao of the Philippines or the Yanamano of South America. The Celtic, Slavic, and Germanic peoples of Europe provide a rich record of violent periods in which self-help and vengeance were a normal means of protection...
Resisting Evil IV
When a Christian engages in lawful homicide, either as executioner or soldier, it is the ruler and not he who is morally responsible for the killing. The soldier or judge is merely the instrument of a ruler whose power comes from God, as Christ informs Pilate during the interrogation.
Resisting Evil III
The admonition to resist not evil is not aimed at army commanders, kings, and emperors, much less at settlers in a violent wilderness or urban homesteaders, but at members of a face-to-face community of the sort that Jesus had experienced in Galilee and in which Christians are going to live as members of a parish and diocese.
Summer Seminar 2022
The theme of next year’s Summer Seminar will be Augustan England, which we are defining as the period between The “Glorious” Revolution of 1688 and the death of King George I. These were the years of William III and Good Queen Anne, the Duke of Marlborough’s victories and also the age that saw the emergence of two distinct political parties and ideologies.
