The Fleming Foundation Cultural Commentary

2

Resisting Evil, V: The Fundamental Things of Life

Instead of plunging headlong into the tedious history of self-defense legislation, let us rather begin (as Plato or John Locke might) by imagining a state of society in which there is no legitimate authority or, at least, no legal power to protect the innocent or punish the guilty.  We do not have to dig into the ethnographic accounts of such violent peoples as the Ifugao of the Philippines or the Yanamano of South America.  The Celtic, Slavic, and Germanic peoples of Europe provide a rich record of violent periods in which self-help and vengeance were a normal means of protection...

3

The Autodidact Remembers

Once upon a time I decided to learn Japanese.  I had none of the usual practical reasons: no business interests that would take me to Japan nor even an academic project comparing Noh plays with Attic tragedy.

6

The Doctor Is In.

    Rex asks Thomas Fleming a hard question:  What is Honor?  The answer ranges from Homer to Clint Eastwood, from Coriolanus to Bill Clinton, and ends with a commentary by Miss Peggy Lee.

2

Poetry: George Meredith

Meredith is best known as the author of such novels as The Ordeal of Richard Feverel and The Egoist, but he was also, at his best, a fine poet.  Unfortunately, much of his poetry is more like fiction in verse.

4

Resisting Evil, IV: The Duty to Defend

Christ’s equation of physical violence with internal anger raises questions that juries often have to face: What are the circumstances that might justify the use of lethal violence in self-defense?  Specifically, when an argument leads to a violent altercation, does the one party bear any responsibility for the consequences if, though the other party struck the first blow, his own anger was a contributing factor?